Thursday, October 20, 2016

Metamorphosis of Japan After the War at Liverpool’s Open Eye Photography Gallery

After its defeat by the allies in 1945 in the bloodiest of wars, Japan pulled itself up from the ruins and underwent one of the most political, economical and social transformations in world history. In the twenty years leading up to the Tokyo Olympics in 1964, democratic freedom led to an explosion in artistic freedom and in photography in particular. Curated by Marc Feustel and Tsuguo Tada, Metamorphosis represents eleven Japanese photographers who worked through these two defining decades in Japan’s post-war history and each of whom photographed Japan and its people in all its metamorphosis from defeat to global economic power.

I spoke to curator and author Mark Feustel – an expert in Japanese photography – about  how the exhibit was conceived.




Ginger Liu. How did the exhibit come about? 

Mark Feustel. The exhibition came about through the book that I edited in 2004 entitled “Japan: a self-portrait: photographs 1945-1964.” (published by Flammarion in English and French editions in 2004 and by Iwanami Shoten in Japan). The idea for the book was to present a photographic history of Japan after the war through the eyes of the leading photographers at the time. It is both a historical and photographic project in that it covers both the historical aspects of the period but also how photography was evolving at the time. I was also interested in exploring the period before the Provoke period of the late 1960s which has come to be the most visible period of Japanese photography for the West. I was interested in exploring where photographers like Daido Moriyama came from and who their influences were from prior generations.

Through the process of researching the book, we started to investigate possibilities for turning the project into an exhibition and the exhibition opened in 2008 at the Setagaya Museum in Tokyo. It then travelled in Japan before being selected by the Japan Foundation to travel around the world.

GL. You have chosen eleven leading photographers and 100 black and white images. How did you make this choice? Was it a collaboration with the photographers and their estates as to which images to use or was the final 100 down to your aesthetics? How difficult was it to put together?

MF. The selection of the photographers was done by myself with the guidance of Tsuguo Tada who has over 30 years of experience in publishing photography and fine art books in Japan. In terms of the images that were chosen we went through photographers’ archives and publications in order to make a selection of images that would be representative of the different photographic trends of the time, but also would contribute on telling a visual story of the development of Japan during these years. This required several research trips to Japan, hundreds of photobooks, thousands of images and thousands of photocopies in order to arrive at a final selection of images. As a Westerner my idea was not to try and select those images that are the most well known to an audience familiar with the Japanese photography of this period, but rather to choose those images that struck me as relevant to the themes explored and which seemed to illustrate the major photographic trends of the time.

GL. The exhibit is split into three sections. Can you name some images which perfectly illustrate the subject matter, style and POV from postwar to section 2 and to section 3?

MF. The exhibition is broken up into three parts, based around three distinct periods of Japan’s development in the postwar years, but also based on three distinct periods in terms of the evolution of photography in Japan. As such they are not strictly chronological and there is some overlap between them.

The following text provides an overview of each period.

The aftermath of war
With the end of the war magazines and newspapers flourished as years of censorship gave way to an editorial boom. Publications that had been banned during the war resurfaced just as new ones went to press for the first time. Improvements in printing techniques also allowed the mass production and distribution of publications containing photographic reproductions. Photographs played a central role in this information boom, as people sought objectivity in the place of the military propaganda that they had been subjected to for several years. People turned to photography to find the ‘truth’ that they sought.
This photographic explosion brought about a profound reflection on the nature of the medium and on its role in society. The public’s demand for objectivity led to the emergence of a powerful social realism movement in the immediate post-war years. The atrocities of the war and the massive physical destruction of the country led photographers to adopt a direct approach and to focus on bearing witness and documenting what they saw around them. Photographers abandoned pictorialism and the propaganda techniques of the wartime years to immerse themselves in reality.
Of those photographers who had already been active in the pre-war years including Domon Ken, Hamaya Hiroshi, Kimura Ihee and Hayashi Tadahiko, Domon became the leading proponent of the photo-realism movement. He advocated “the pure snapshot, absolutely unstaged” and urged photographers to “pay attention to the screaming voice of the subject and simply operate the camera exactly according to its indications”. As a regular contributor to Camera magazine, he became very active in the world of amateur photography and encouraged camera club members to follow this realist path.

Tradition versus modernity
Despite its predominance in the immediate post-war years, the social realist movement was not to last. It captured a specific moment in time when the nation needed to take stock of the Pacific War and of its consequences. Photographers increasingly began to view the movement as too rigid and heavily politicised. Hamaya for instance chose to break away and adopted a new approach, both in terms of style and subject, when he began his work on the coast of the Sea of Japan, leading to the series Yukiguni (Snow country) and Ura Nihon (Japan’s Back Coast). In these series Hamaya displayed a more humanist approach than seen in social realism and chose to focus instead on a timeless aspect of Japanese rural society, rather than on the social issues linked directly to the immediate post-war.
By the mid 1950s many photographers were turning away from documenting the destruction of the war to focus on the stark contrast between ‘traditional’ Japan and the modernisation of Japanese society associated with the American occupation. The hardships of the 1940s were rapidly replaced with rapid industrialisation and economic growth as Japan was modernised. These changes had a deep impact as Japan’s complex social structures were thrown into upheaval with the country’s economic transformation. Photographers focused not only on capturing the emergence of this new economic and social paradigm in Japan’s cities, but also sought to document those areas of Japan which were less affected by modernisation and offered a window onto the country’s past.

A new Japan
In addition during the second half of the 1950s a new generation of photographers was coming of age. They had grown up during the war but were only beginning to find their photographic eye during the postwar years. From this generation, a new photographic approach referred to as ‘subjective documentary’ was born.
In 1959, the most innovative photographers of the time founded the agency Vivo which, despite its short lifespan, was to become a key contributor to the evolution of Japanese photography. With photographers such as Narahara Ikko, Tomatsu Shomei, Kawada Kikuji or Hosoe Eikoh, Vivo put forward the idea that personal experience and interpretation were essential elements in the value of a photographic image. These photographers developed a particular sensibility influenced by ‘traditional’ Japan as well as by the turbulence of post-war reconstruction and the explosion of economic growth. Their photographic eye turned both to the past, to the Japan of their childhood that they saw disappearing, and to the future and the ever-increasing modernisation that was transforming Japanese society.
Over 10 years after the atomic bombings, this new generation of photographers also began to engage with the legacy of these events and their future significance, both for Japan and for all of humanity. The series that emerged including Kawada’s Chizu (The Map), Hosoe’s Kamaitachi and Tomatsu’s Nagasaki 11:02, are amongst some of the most powerful statements in twentieth century photography.


GL.  Are the eleven photographers images showcased in all three sections and within these sections how are the images grouped? 

MF. Each section of the exhibition develops a particular theme. We chose to follow a thematic structure rather than separating out each photographer’s works which would have led to a more fragmented and made the exhibition less legible to the viewer.


GL.  Is this the first time that these eleven photographers have been represented in one show? 

MF. There have been many group exhibitions in Japan that featured some of these photographers but to my knowledge this is the only exhibition that featured this specific group of photographers.


GL. Japan is in a unique position as their post war technological advances championed SLR photography with two global brands. Is the advancement in this technology represented by the kit used for these 100 images?

MF. The period covered by this exhibition was one of great technological change in photography, which had a major impact on its practice. Many photographers switched to using Nikon and Canon cameras during these years as there production quality vastly improved. However, this exhibition did not seek to explore the technological aspects of their photographic practice but rather the changes in approach and in subject matter over the course of the period.


GL. For the surviving photographers and past photographers families this is a celebration of their work. What is their reaction to this exhibit?

MF. In order to create this exhibition we worked with those photographers that are still alive and their estates which are generally run by their family members. We received an extraordinarily warm welcome to the project and great support in enabling such a complex project involving works by so many different artists to be realized.


GL. Which photographers out of the eleven are the most influential and contemporary?

MF. These photographers have all been influential in different ways throughout their career and for very different reasons. The most visible of the photographers in the show is most probably Shomei Tomatsu who has recently had a posthumous book of his work on the American military presence in Japan published by Aperture entitled Chewing Gum and Chocolate.

Ken Domon was also extremely influential in the Japanese photo community in the immediate postwar years, but his influence waned significantly during the latter part of the 1950s.


Thank you.


Ginger Liu is a photographer, writer and filmmaker based in Los Angeles and London. Her work has been published and exhibited internationally. www.photo.gingerliu.com


Open Eye Gallery
19 Mann Island
Liverpool Waterfront
L3 1BP
Phone: +44 (0) 151 236 6768

Gallery Opening Hours:

10.30am – 5.30pm
Tuesday to Sunday


About Open Eye Gallery:
“Founded in 1977 Open Eye Gallery is an independent not-for-profit photography gallery based in Liverpool. One of the UK’s leading photography spaces, Open Eye is the only gallery dedicated to photography and related media in the North West of England. Open Eye has consistently championed photography as an art form that is relevant to everyone. It promotes the practice, enjoyment and understanding of photography by creating challenging and entertaining opportunities to experience and appreciate distinctive, innovative photographs.”

Artist Hormazd Narielwalla – Saatchi Art Solo Show Interview

Collage artist Hormazd Narielwalla kickstarts a new Saatchi Art solo show series with a collection of work that utilizes his signature discarded and spent bespoke Savile Row tailoring patterns which he transforms into creative collages of Hormazd imaginations.
The London exhibition opens from 4 March to 21 March at the Georgian atelier of bespoke tailor Timothy Everest. Saatchi Art aims to showcase emerging talented artists from around the world in the series. Hormazd won the Saatchi Art Showdown prize for The Body Electic in 2013 but his first solo show was in 2009 and was sponsored and exhibited by Sir Paul Smith. His eclectic and thought-provoking work includes Dead Man’s Patterns of bespoke suit patterns of deceased customers of Savile Row tailors Dege & Skinner.
Harmazd is an artist, author and philosopher and holds a PhD from the University of Arts in London. Our interview captures his thoughts and work process as well as his drive to be a great artist in a competitive landscape. Meet the gentleman artist Harmazd.


Ginger Liu: Your art is unique in its fusion. For those not familiar with your work, can you describe your art practice and how it has evolved from its early inception to today?

Hormazd Narielwalla: My work proposes a new interpretation of tailoring patterns as interesting abstracted drawings of the human form which have an inherent aesthetic quality that can be used innovatively to develop a contemporary art practice. Freed from function they are drawings ahead of their time, anthropomorphic in origin and beautifully abstract in isolation.

Tailoring patterns are a means to an end. These technical mathematical drafts have been developed since the late 1500s, drawn on various kinds of paper, and used to create structured clothing. They carry with them the outline of the garment, and also a representation of the body. Every artwork or series begins with a response to the patterns as the fundamental focus bringing to light their qualities as shapes in themselves. Tailors construct them in order to understand the interface between 3D (the body) and flat drawings (the pattern) before returning to 3D forms (the garment).

The role of the ‘body’ has played a recurring theme in artworks since Dead Man’s Patterns (2008) an artist’s book inspired by the bespoke suit patterns of a deceased customer, cut by the eminent Savile Row tailors Dege & Skinner. The tailors would ceremoniously shred the patterns of former clients, since there is no value in the parchment without the body. The photographic sequence depicting the making of the garment is charged and ghost-like within the context of the title Dead Man’s Patterns; where the patterns make the absent figure tangible’. Each section of the book suggests different physical states of the ‘man’ with a sense of formal preparation for burial. The physical man is never there; the book’s pages gesture towards intimacy even though they are merely paper.
 Subsequently I responded to lingerie tailoring patterns sourced from a London designer (c.1970), by making the series Love Gardens by layering them with coloured paper to create abstract representations of female anatomy referencing the work of Georgia O’Keefe. To complement this series I used Savile Row shirt collar tailoring patterns and newspaper clippings, with spray paint mounted on inkjet prints to create phallic collages. Suits are the predominant international uniform of men in positions of power. Does Sir dress left or right? This charming tailoring euphemism has a fascinating equivalent in radiology. The John Thomas sign refers to the orientation of a penis in an anteroposterior x-ray. I take the discarded Savile Row menswear tailoring patterns and make their masculinity shockingly explicit. Does the viewer see them as proud or ridiculous? Perhaps, like the x-ray, John Thomas exposes the vulnerability a suit conceals


GL: Tell us about the upcoming Saatchi Art solo show at Timothy Everest?

HN: The artworks I will exhibit at my solo show with Saatchi Art hosted at Timothy Everest bespoke atelier will be from my large cubist inspired works. In this series the female form is shattered into precise overlapping facets, flattened not as multiple views of a subject but as the object itself made from single pattern sheets. These compositions recall the Cubists, who strove to paint pictures that compressed the sensation of all faces of an object simultaneously into one image. Art historian Arnason in History of Modern Art (1988) explains that ‘the cubists like Picasso and Braque broke ancient system’s fixed, unitary, hierarchical focus into democratically multiple perspectives, they created a mixed or composite image, presented as if viewed from many different angles at once’. In this context it is significant to position patterns as relevant 2D flat representations of 3D bodies. Like the Cubists, tailors analyse bodies and produce drafted mathematical patterns that can be viewed as the entirety of the body. Tailoring patterns are artefacts in themselves: they present every facet of a garment, and inevitably the body along with it, on a single sheet of paper. These patterns seduce me, not to cut and detach, but to leave intact and explore the multiple aspects and angles of the body by filling in the planes. In the process this becomes a realization of the Cubist philosophy. The history of these radical original pattern abstractions from fashion magazines (1897–1983) and the history of pattern cutting (1580 onwards) predates the Cubist movement.

GL: What does it mean to you to be featured in the Saatchi Art emerging artist series? 

HN: It’s a great opportunity to be picked by the curators at Saatchi Art to present a physical solo show in London. Saatchi Art help promote and build careers of emerging artists by selling their work. They estimate over 45,000 profiles, which makes me incredibly privileged and honoured to be selected.

GL: Who and what inspires you in your work?

HN: My main source material – the patterns inspire me most. They tell me what to do. I love the graphic qualities, the history and craft they possess. I can communicate stories revolving around the body by utilising the patterns. Their appropriation is a vital thread in my work.

GL: Out of all your creative accomplishments so far, which stands out as a turning point in your work as well as a great personal achievement? 

HN: In 2013 I was commissioned by Crafts Council, England to exhibit five sculptures at the Saatchi Gallery for Collect. The works were intimate, fragile structures created from quarter-scale military patterns of uniforms from the British Raj (1850-1947). The works epitomized a romantic memory of falling in love with a fictional character – a handsome English officer from the TV mini-series The Far Pavilions(1984)Inspired by the construction of Anthony Caro’s work, the structures were created from the negative space around the patterns to narrate the absent body. The body and its story is no more but my memory and patterns live on.

GL: Did you ever expect to receive the success you have to date? 

HN: I work hard and pursued my practice to the best of my abilities. For me it’s important to have my work shown. I trained to be a designer, but didn’t think that I would be a practicing artist, so no I didn’t know what to expect when I first started out. I did expect that I would have a consequence either positive or negative one way or the other, as I haven’t stopped working and pushing themes in my practice. Luckily for me it has been a positive journey so far.

GL: What is your favorite piece and why?

HN: It’s hard to pick a piece, but I guess the first project I ever worked on Dead Man’s Patterns, an artist’s book I made when I came into contact with the tailors at Dege & Skinner on Savile Row. I learnt that the tailors would shred the patterns of customers who were sadly deceased. I convinced them to give me the patterns and I started viewing them as object in themselves, which inspired me to make this body of work. My practice began in this moment. That conversation was a seminal moment for me, which is why it makes Dead Man’s Patterns very dear to me.

GL: Have you ever been disappointed or pleasantly surprised by critics and the public response to your work? Can you shrug of criticism or does it make you rage?

HN: I’m quite an emotional person. I will initially be in rage but then I think about it and take on board the criticism put forth my way. It’s an important part of the process to question the work you do. I invite other artists regularly to my studio to see new work and listen to their ideas and responses. However, I don’t tolerate Internet trolls.


GL: Are you able to share with us your next project or/and future ambitions, whether they be literary, collage or a new art form?

HN: I’m working on an artist’s book titled Anansi Tales, which I plan to present and launch this year. I have had a long fascination with the legendary African trickster and master of disguise Anansi. The series A Study on Anansi was first spotted by Sir Paul Smith and exhibited in his Albermarle Street Gallery in 2009. Now in Anansi Tales I celebrate the human body and combines the arts of tailoring and storytelling. Anansi knew that stories were missing from the world, and travelled to the sun to find them. I offer a new slant on this traditional African tale. In a series of bold and colourful images, I use patterns to rewrite the history of Western tailoring, taking the suit back to its component parts, and honouring its original form: the robe.


Ginger Liu is a writer, photographer and filmmaker based in Los Angeles and London. www.photo.gingerliu.com



Saatchi Art solo show with Hormazd Narielwalla

March 4 – 21, 2015

Opening hours: 9am-6pm Monday through Friday and by appointment Saturday.
Timothy Everest Bespoke Atelier
32 Elder Street
London E1 6BT

Paris Photo Los Angeles 2015 Sound & Vision Interview

In it’s third year, Paris Photo Los Angeles has hosted scores of international galleries and exhibited world renowned photographers and moving image makers. The LA photo fair is held in Hollywood’s Paramount Pictures Studio from May 1-3 and an integral part of this three-day exhibition is the Sound and Vision program, which brings together in Conversation, renowned photographers, artists and filmmakers to discuss influence and practice. 
I spoke to Sound and Vision curators Douglas Fogle and Hanneke Skerath about their program and photography in the city of Angels. In their words, these Conversations inevitably blur the boundaries of still and moving image in a city where to ignore Hollywood’s influence on photography and other forms of visual art, would be a mistake.
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Ginger Liu: Could you explain the raison d’etre behind the Sound and Vision program at Paris Photo LA and how it has evolved since it’s inception in 2013? 

Douglas Fogle + Hanneke Skerath: As opposed to the fantastic platform during Paris Photo at the Grand Palais every November that is composed of panels and conversations, we wanted to make a program that made sense for Los Angeles. LA is an artist town and we felt that putting together a series of conversations between artists in which they could really engage each other as creators and thinkers was going to be the most interesting approach for our community. The moving image piece of the puzzle was an obvious choice as Julien was discussing photography in an “expanded field” and the project was going to take place at Paramount Studios, one of the most legendary Hollywood back lots in Los Angeles. In the end, we all wanted to open up Paris Photo to the idea of the image writ large, whether still or moving, in particular given the break down of the boundaries between the media in the last forty years. That’s why we came up with the title Sound and Vision for the program of artist conversations.

GL: How did you become involved with Paris Photo LA?   DF: I met the founding director of PPLA, Julien Frydman, in the back of a taxi at the Basel Art Fair. When Julien decided to open PP in Los Angeles he and my colleague Jean-Christophe Harel visited Los Angeles and asked to meet with us about the project (I knew Jean-Christophe from the French Consulate in LA when I was Chief Curator of the Hammer Museum). Julien knew my exhibition and book The Last Picture Show: Artists Using Photography that dealt with the history of the use of the expanded uses of photography within conceptual artistic practices and asked if I would be interested in doing a program for the LA version of Paris Photo. We were happy to collaborate on the project with Julien.

GL: The Sound and Vision program has naturally gravitated towards Hollywood and moving image. Do you think this dilutes the purpose of a photography fair which are few and far between?

DF + HS: We think that it might be a little confusing as PPLA is held at Paramount Studios, but if you look at the program of speakers we usually have only one or two speakers out of twelve every year who might have something to do with the film industry. That said, it is completely true that the Sound and Vision series purpose was to investigate the relationship between the still and the moving image given the latter’s increasing presence in contemporary art production. The first year we had a number of fantastic talks including one between Mad Men creator Matthew Weiner and contemporary photographic based artist Gregory Crewdson. It was an amazing conversation about the creative process. We also had talks by contemporary artists who work with moving images such as Phil Collins, Sharon Lockhart, and Doug Aitken. This year we are delighted to have artists such as Amie Siegel, Pierre Bismuth, Tacita Dean, and Paul McCarthy on board for the conversations. All of these artists are heavily involved with the moving image in their work. On the other side of the coin we will also have Alex McDowell in the series this year who is a visionary production designer in Hollywood and runs a worlds designing institute at USC. What one forgets given the level of capital flowing through Hollywood is that the film industry is full of amazingly creative artists who work at every level of production. So we would say that to live in Los Angeles and ignore that segment both of our artists and our audience would be a big mistake. We are all about blurring the boundaries and making critical intellectual dialogue happen across the purported gulfs between the disciplines.

GL: With the Hollywood film and television industry taking center stage in Los Angeles do you think photography can compete?

DF + HS: Los Angeles has amazing academically inclined art institutions such as MoCA, The Getty, LACMA, and the Hammer Museum each of which have contributed major scholarly exhibitions to the field of photography in recent years. The Hammer recently had on view a MoMA traveling exhibition of the work of Robert Heinecken (who himself taught at UCLA) that brought important attention to one of the most innovative practitioners of conceptual photography in the last four decades. All of these museums also annually make major acquisitions of important photographic works for their permanent collections. So I would say that Los Angeles has a fine institutional academic commitment to photography (we of course also have some of the most influential contemporary photographers in the world teaching in our MFA programs including artists such as Catherine Opie and James Welling at UCLA).  

GL: How important is it to showcase Californian photography and photographers?  

DF + HS: Los Angeles is a global city that happens to be in California. Because the art scene and artist community in Los Angeles is as vibrant as any in the world the Sound and Vision Artist Conversations always include some artists who live and work in Los Angeles. Of course we are always lucky to have the Getty Research Institute in town as they often bring in amazing artists such as Thomas Demand (a speaker in our first year) and Tacita Dean (who is speaking this year). Los Angeles has a rich history and living legacy with the world of photography and contemporary art. It would be criminal to ignore it but we like to think of putting Los Angeles artists into the global context.

GL: Who were your scoop conversationalists from the last two programs?   All of the conversations have been fabulous in different ways and we have had artists of all different artistic persuasions and generations in the series. We think that one of the most free-wheeling and exciting conversations that we’ve had was between Madmen creator Matthew Weiner and New York-based artist Gregory Crewdson. Both of them were so generous intellectually and really embodied our original attention for the program which was to encourage open-ended discussions about creative process across the disciplines. It was also incredibly entertaining.

About DOUGLAS FOGLE   Douglas Fogle is an independent curator and writer based in Los Angeles.   He is co-founder with Hanneke Skerath of the curatorial office STUDIO LBV. From 2009-2012 he served as Deputy Director, Exhibition and Programs, and Chief Curator at the Hammer Museum in Los Angeles where he organized a variety of exhibitions including Ed Ruscha: On the Road (2011) and Luisa Lambri: Being there (2010). Previously, he served as curator of contemporary art at the Carnegie Museum of Art in Pittsburgh from 2005-2009 where he organized Life on Mars, the 55th Carnegie International in 2008. Prior to that, Fogle was a curator in the Visual Arts Department of the Walker Art Center in Minneapolis from 1994-2005 where he organized a wide array of exhibitions such as Painting at the Edge of the World (2001), The Last Picture Show: Artists Using Photography 1960-1982 (2003), Andy Warhol/Supernova: Stars, Deaths, and Disasters 1962-1964 (2005), and Catherine Opie: Skyways and Icehouses (2002). Also a writer, he has published widely in exhibition catalogues and journals such as frieze, Artforum, Flash Art and Parkett.

About HANNEKE SKERATH   Hanneke Skerath is an independent curator based in Los Angeles. She is co-founder with Douglas Fogle of the curatorial office STUDIO LBV.    

About the interviewer: Ginger Liu is a photographer, writer and filmmaker based in Los Angeles and London. Her work has been published and exhibited internationally. www.photo.gingerliu.com You can read more about her in “About Us.”   Paris Photo Los Angeles is the US edition of the world’s most celebrated art fair for works created in the photographic medium. The Fair is held annually each spring at Paramount Pictures Studios, the ideal setting to explore how artists have been and are using photography and moving image in their work in the 20th and 21st centuries.   Paris Photo Los Angeles 2015 will take place at Paramount Pictures Studios from May 1-3rd and will host 80 leading galleries and art book dealers from 17 countries world-wide.   Sound & Vision: The Conversations will offer visitors a wide array of intellectual perspectives on the use of images from some of the leading international artists and curators working today.   Taking place in Sherry Lansing Theatre, participants will include artists and curators: Pierre Bismuth, Kerry Brougher (Academy Museum, Los Angeles), Tacita DeanD.V. de VincentisAlex McDowell, RDIAgustin Perez Rubio (MALBA, Buenos Aires), Hirsch PerlmanStephen Prina, Allen Ruppersberg, Amie SiegelPauline J. Yao (M+, Hong Kong) among others to be announced.

This Years Liverpool International Photography Festival LOOK/15: Exchange Hopes to be the Biggest Yet

This months biennial Liverpool International Photography Festival LOOK/15: Exchange, coincides with the 175 year anniversary of Cunard where the city welcomes the three grand dames of the ocean, Queen Elizabeth, Queen Mary 2 and Queen Victoria cruise ships to its port in celebration of the first transatlantic crossing in 1840. LOOK/15 uses this history in part for its theme: Exchange – Women, Migration and Memory with 34 photography exhibitions and more than 50 events dotted around the city over a two week period.
In 2013 the festival attracted more than 325,000 visitors and although internationally known and respected, it still struggles to attract attention from a London audience and media. The festival’s Executive Director, Emma Smith, wants to put that right and has put together an impressive line up of events and exhibitions which feeds on the city’s local and international creative and cultural status and delivers a real festival of photography.

Ginger Liu: What is LOOK/15?
Emma Smith: LOOK began in 2006, when a collection of photographers decided they wanted to raise a festival supporting photography in the north. The first incarnation was held across venues in Liverpool and Manchester. Instigators included Document Scotland’s Colin McPherson and Redeye’s Paul Herrmann. Today the festival supports 34 exhibitions and 50+ events across a two week festival period, drawing together a critical mass of photography artists, speakers, thought leaders and audiences from across the arts, social sciences and beyond. We are linked with educators and networks, cultural organizations and independents and hope to support the local area by providing a platform for both local artists and international concerns. These connections are epitomized this year, with exhibitions such as Exchange at WarpLiverpool, which combines the work of American artist Jona Frank, with a curated selection of work from the Texas Photographic Society and undergraduate work from the photographic students at Hugh Baird, in a purpose built gallery designed and developed in partnership with Tristan Brady-Jacobs and WarpLiverpool.
 GL: How long have you been connected to the festival and what is your background?
ES: I began working with LOOK in April 2014, following on from my role as Head of Creative Enterprise at the Bluecoat (Liverpool). In this role, I managed the creative community there and therefore a portfolio of artists and spaces with varying needs and at various stages of their career. Taking this and applying it to a festival model seemed like a logical next step.  Speaking from my own experience of handling artists and their work, maintaining gallery connections, fundraising, event programming, marketing and PR, website building, social media streaming, public speaking and writing articles, you need to be able to approach all facets of the create and commercial process in order to create the perfect platform for others.

GL: How has the festival progressed over the years?
ES: LOOK has matured, but its principles of supporting artists and creating a critical mass of energy around photography, in all its forms, remains at the heart of all we do. Like photographers have had to, we have tried to professionalize and have moved from operating as a pop-up to being a regular cultural fixture of the city’s calendar. We are building our reach, increasing the depth of our relationships and reaching to new supporters for their assistance and ideas. Consequently, we have more exhibitions and events; work with more artists and venues; have a higher local and national impact and generate more press attention than even before. Writing from inside the festival experience, I hope that we have demonstrated an egalitarian approach to our program, by having some incredibly high-end shows (John Davies’s Out of the ArchiveOpen Eye Gallery’s Open 1NML’s Only in Englandthe Bluecoat’s Nitrate, etc) as well as offering opportunities to emerging talent (Held at the Domino GalleryMadonna and Child, Speke, 2005 at St Luke’s, Exchange at WarpLiverpool). We now offer talks and sessions where people can engage in the process of idea generation, enjoy peer to peer learning, hear from leaders in the field and enjoy practical sessions, or if someone prefers a lower level of engagement, they can see art work in the street, enter online competitions or pick up our brochure to read an essay. Our festival is not solely about exhibitions anymore, but about the breadth of photography and all areas of its discourse.

GL: Photography is back with a vengeance and experiencing a renaissance. Have you noticed even since the last LOOK how interest in the form and your festival has grown?
ES: Absolutely. We need to think much more broadly about where photography is witnessed and how people engage with it. As a result we have commissioned essays, developed new commissions in both printed form and engagement practices, encouraged photographic blogs, platformed people’s experiences with ethics in photography as well as practice, set up practical dark room sessions and pop-up studios and taken opportunities to put work in public places. Funnily enough, the ubiquity of photography (selfies, social media, web growth and newspaper feeds) has led to a backlash in the quality of photography. Photography isn’t pointing a smart phone and clicking to produce an image. Photography is about carefully panning a project to deliver a message about a matter you feel is important to the world. This could be about the death of your local corner shop, the plight of refugees around the world or the fact that we are all living longer, but it is always about something that has a longer term impact than that quick shot taken of a pretty evening sky. Portfolios are not full of disjointed images, they are filled with serious research projects or stories, they have depth and gravity and like all good art forms really try to get to the heart of a subject that has resonance with a larger audience than your immediate circle. Film, development processes and authenticity of practice are all back up for discussion. It’s an exciting time for photography.

GL:  Can you explain the festival’s connection with Cunard’s 175 years anniversary in Liverpool and which exhibits exemplify this history?
ES: There are a number of exhibits, which contribute to the One Magnificent City celebrations, which are being held in honor of Cunard’s 175 year anniversary with the city. Women in the City is a public realm exhibition, generated by photographic audiences in response to an open call we planned with the City Council, in order to provide an exhibit for visitors to see when they step off the Three Queens, who will be visiting the city next weekend. Whilst they are here, they will also be able to see a number of shows about Liverpool, including Ab Badwi’s Life through the Lens of Another, Tricia Porter’s Liverpool Photographs 1972-74 and L8 Unseen. Celebrating all things transatlantic, we are working with a number of American artists looking at Britishness, including Sheila Rock, Jona Frank, Casey Orr and regularly, work shown as part of LOOK/15: Exchange involves travel and or migration; so just as the Three Queens cruise the Seven Seas, so does the content of our work. LOOK/15 is very much embedded in the city’s cultural program and thanks to our local City Council support and we are extremely proud to be partners in One Magnificent City.

GL: How do you balance internationally and locally themed photographic work?
ES: Working with the number of venues we do (c.30) LOOK understand that people will have varying interests, program needs and missions. What we have tried to do this year is understand those and work with them to create an overall theme. Having done so, we then worked with independent venues to bring them in to the overall agenda, suggesting artists and responding to requests for involvement. Moving forward, LOOK would like to be more pragmatic about themes, developing these earlier and working more closely with our partners to ensure they are supported and we can draw together the best stories and supporting program. This has been a crucial part of LOOK/15: Exchange and the program of events is a bespoke fit for the selection of exhibits, thus – we hope – each adds value to the next. Ensuring that we feel we present a good mix of local and international, practical and accessible, low and high engagement opportunities, etc, helps us develop a rounded program, which we hopes draws audiences from all backgrounds.

GL: Could you explain more about the three themes of Exchange – Women, Migration and Memory ?
ES: Despite a long history behind the camera, women are still the minority in industry. Though notable exceptions exist, women have long suffered the brand of the ‘domestic maintainer’ rather than ‘artistic creator’. LOOK/15 has provided a strong platform for women to shine, featuring several solo and first time shows amidst the pack.
Travel is often a cause for photography but the reason for that journey is often far more fascinating. Why did someone move their home? What and who did they leave, join or escape? These images speak – not only by documenting their environment – of much more than their subject matter dictates… LOOK/15 brings such work to the fore, offering opportunities to connect with other exhibitions about their shared/opposed experiences. The connection with the city and the Cunard celebrations offer us three, well-heeled female travellers in the form of Queens Mary II, Victoria and Elizabeth taking holiday makers, workers and goods around the world, building rich experiences for people, no matter their role, epitomising exchanges between women, migration and memory.
The key to LOOK/15: Exchange is that we encourage you to create exchanges of your own. We’d like you to enjoy the quality of the photography, visit more than one show and think about how the shows speak to one another. None of the work is here by mistake – it is provided by artists to tell you a story that has a profound interest to them and/or resonates with Liverpool. It has led them on a migratory path, delivering them to LOOK/15. We want you to take away a memory, build on it, discuss and explore the exchanges they have brought you and come back to see us for LOOK/17.

GL: How important is it to showcase Liverpool as a major player in the international photography exhibition circuit and why should people take notice?
ES: As we’ve documented, in the essay we commissioned from Paul Herrmann of Redeye, there is a real culture for photography in the north that plays out for artists just as importantly as it does anywhere in London. The quality of the imagery, the galleries that display the work and the artist’s depth of understanding, knowledge and quality of voice is exceptional and needs to be showcased. On a national level, Liverpool has never had a better footing, but in the regions we are still fighting for national attention, for people to visit us from the south and to be taken seriously for our excellence. This isn’t just attention seeking for no reason, this is to share the light and be taken as specialists in our field, as regions of great competence and futures and as thought leaders and peers. Internationally, Liverpool is recognized as a centre for sport, music culture and knowledge, why are we still fighting for this acceptance nationally? While we may not know the answer to this, we are still trying and interviews such as this and accepting the platform on which to speak about our achievements and use our connections is vital to attract regional support.

GL: What do you want people to take away and experience from this year’s festival?
ES: I want people to miss it when it’s gone; to see the value in the way a photographer build’s their project to deliver a message and show us something about ourselves. I want people to talk about what they’ve seen and tell us what we’ve missed. I’d like people to exchange views, think more positively about female creativity, consider what makes a really good photograph and how they engage with the imagery they see and most of all, I’d like them to come back and support us for LOOK/17!

Liverpool International Photography Festival  – LOOK/15: Exchange
15 May – 31 May at multiple venues.

Ginger Liu is a photographer, writer and filmmaker based in Los Angeles and London. Her work has been published and exhibited internationally. She holds a BA (Hons) in Contemporary Media Practice from the University of Westminster in London. 

Zanele Muholi Showcases Vukani at Liverpool’s Open Eye Gallery

Zanele Muholi – Vukani/Rise Exhibition at Open Eye Gallery in Liverpool
Liverpool’s Open Eye Gallery showcases the first major exhibition in the UK for South African photographer and visual activist, Zanele Muholi. Muholi has exhibited her work of black lesbian and LGBTI South Africans for more than a decade and has achieved international recognition by producing a visual history which keeps visible the faces, bodies and lives of a community living with homophobic violence and discrimination. Through another lens the photographer might focus a little too much on the sensational subjects of rape and murder that affects a community but in Muholi’s hands, there is a determination to show the whole picture. In doing so her audience is witness to a very personal connection between photographer and participant with gorgeous images of dignity, defiance and celebration of black lesbians and LGBTI.
I interviewed Zanele at Open Eye Gallery before the opening of Vukani/Rise where I was also introduced to two of her participants, Lerato Dumse and Somizy Sincwala.
Ginger Liu: What is the meaning behind Vukani/Rise?
Zanele Muholi: Vukani is a Zulu word meaning rise. It calls upon every second LGBTI person to rise above whatever circumstance that person might be going through, especially at the height of different phobias because fear is two way. Either the person who is a homophobe is in fear of the unknown or it is us having to live in fear of not knowing what might happen where or when. It is a call for action and to say never allow any circumstances to pull you down. Just rise beyond, no matter what.
GL: You have a special relationship with your subjects, many of whom you return to photograph year after year. How has this grown and developed over the years?
ZM: I don’t work with subjects, I work with participants. I’m very specific with that. People who are in my photographs participate in an ongoing project. I want to connect and also that connection has to be consented to do it with respect.  And to make sure that we fully understand that whatever you are doing at a particular time, you are standing there and you are writing a history or you are a history maker. The fact that you say you are, not everyone is as brave as you, which is why I say it is participation. That act, your action, your involvement, your intervention may lead to another person being liberated or being educated around the same issues that affect us.
GL: Twenty years ago did you ever expect that you would be a visual voice for the lesbian and LGBTI community?
ZM: I’ve been around for some time and you saw the low quality documentary that shows events that took place more than ten years ago. So twenty years ago I was still there and even though I said things differently, I was clear with my plan. Obviously my work was not as known as much as now. I was studying pubic relations and I wanted to do something else. I wanted to focus on film and documentaries. But now I’ve found a personal and positive approach to this visual activism and I’ve managed to break through. People are listening. Others are thinking art activism or visual activism is key. I knew I wanted to be somewhere. I knew I wanted to travel. How it was going to happen, I didn’t know at that time.
GL: Explain how the Faces and Phases project began and what you wish to convey with these set of images?
ZM: Faces and Phases began in 2006. Prior to them I started shooting portraits of different individuals who were close to me.  In 2006 I lost a friend who was a HIV activist and poet and also a lesbian mother. And as I was still trying to process that, my nephew committed suicide on the very same night.  My other friend who was also a HIV activist, poet, writer, a spoke person for hate crimes and a “corrective” rape survivor also succumbed to HIV complications. Those were three major losses that happened in a short space of time. It was then that I thought that we need to have positive images that could speak to the current and in which we remember the people that we love and treasure and contribute so much to our lives. I just need to have these positive images of these beautiful beings occupying the same space as me and be remembered.
GL: How do your participants react when they see themselves over a period of time? 
ZM: There are different reactions because you can see when a person was young.  And the reaction is never the same because you see how beautiful some of them look right now and you see so much change because we grow up as individuals.
GL: And of course, only they know what they were thinking at the time.
ZM: We request people to write their stories and also to ask basic questions of how they are doing now and why they agreed to participate.
GL: You seem to favor black and white photography in your practice.
ZM: I was taught photography in black and white so I know how to shoot, develop and fix. My early work is in black and white which is partly currently on show at Liverpool Tate. I needed to have that timeless feel of our lives being there before I was born. If you had out black LGBTI individuals in the 1950’s and 60’s, that photography is likely to be captured in black and white because of what was accessible back then. That sepia tonality would have been part of the document and the grain and the stain would have been part of the document. I like black and white. It’s a more classic and timeless feel that represents something that was, that existed before. Whereas color is present and it could be anything and any time.
GL: Being visible is a common theme in your work. Why is it so important for the LGBTI community to be seen and heard in South Africa?
ZM: In South Africa and Beyond. We don’t see many black faces at galleries abroad and in museums. People either have objects in different spaces that speaks to a different past. We don’t see much. That’s the whole point of making the invisible visible because we are part and parcel of whatever is happening in different spaces. So we as LGBTI people owe it ourselves to make sure that we are seen because to be seen means that we are recognized and recognition means that we are being respected and being respected means that our voices are heard. It’s not about flaunting the queerness or to exoticize the black gay man and black body. It is beyond just that. It’s time that we see ourselves positively and also in a manner that makes us feel whole and safe and sensible. Those voices connect and keep you going because you know that you are not alone. Before being lovers we come from families. We are born by men and women and I think that these are the documents that are lacking in the mainstream archive right now. Let us bring these voices and visuals to the fore. Bring them forward into the gallery spaces. We can’t limit it to our spaces and say this is only a LGBTI group. I don’t want to be projected in a limited space. I want to mainstream our issues so people understand and have some education around LGBTI people from home and beyond. I want to be remembered as a human being before my sexuality is fed into me. I want my work and the work featuring those that I respect, to be recognized beyond just naming.
So it’s very political. I wish that LGBTI people and the mainstream society get the opportunity to see and ask questions and also to wonder where are your own people and why this work is here because each and every individual comes from somewhere. And each and every individual has their own life story to tell beyond just the body that is projected in your face.  I want to make sure that we have a visual history that speaks to us and to the current generation and will inform future generations because the past is not easy to touch.
GL: The After Tears project is a moving collection of portraits depicting the “Mo(u)rning” of gay activist Muntu Masombuka. Explain the image process and the impact these images have had.
ZM: These are very enacted scenes where we had a night vigil remembering those that came before us who are no longer here. And it features individuals who are in Brave Beauties 2013-2014. So I needed to remember. You know, remembering again? Also having a memory, memorizing, etc. And it’s simplified because you can tell in their faces that something has happened but you don’t know until you are told they are enacted scenes. And I could relate to one major case in which I could see how death connects LGBTI individuals when somebody has passed and then we don’t even need to wait for invitations to come to your funeral, it becomes automatic for us to be there and make sure that we mourn with the family. And we are basically saying, we remember you, we remember you.
GL: Zava is a very personal group of images of you and your girlfriend. Is this something you intend to develop in the future?
ZM: Like all my projects, Zava is continuous but it is really deeply personal. I’m in a long distance relationship so I don’t get to see my girlfriend every day because we are both busy and live in far away places. She lives in Paris. So the 2-3 minutes that we get to be together, that’s when I really feel the beats that once again I’m with her.  We’ve been working on this project tirelessly for the past three years and she is really someone that I love and I’m not posing with a model. This is me and her and that’s how I like to remember.
Interviewed and edited by Ginger Liu
Zanele Muholi   http://inkanyiso.org
Ginger Liu is a photographer, writer/editor and filmmaker based in Los Angeles and London. www.photo.gingerliu.com @gingerliu 
Zanele Muholi: Vukani/Rise
18 September – 29 November 2015
Open Eye Gallery
10.30 am – 5.30 pm, Tuesday to Sunday
19 Mann Island
Liverpool Waterfront
Liverpool
L3 1BP
+44 (0) 151 236 6768

Doug Rickard’s N.A. Captures American Zeitgeist Through Snippets of YouTube Voices

Those familiar with artist Doug Rickard’s A New American Picture and his recreated images from Google Street View representing America’s underbelly and its disenfranchised American Dream through deserted landscapes, ominous backroads and bleak cityscapes. Rickard is also behind photography sites American Suburb X and These Americans. His new work “N.A.” is on show at Little Big Man Gallery in downtown Los Angeles and YouTube is his focus.
Ginger Liu: What is the message of N.A? 

Doug Rickard: I think that message is a tricky way to look at it so I will answer that in a few different ways. From a certain viewpoint, I saw this work as a sort of chorus of American music, cultural, socio-economic, racial, political, etc. and I saw YouTube as a means of culling visual material (snippets of amateur video from smartphones, uploaded by Americans) from which to speak. When I say speak, I mean as an artist, not as an academic or a historian, or a sociologist, or an anthropologist, although all of those components are potentially there in varying degrees. As an artist, the speaking is looser, intentionally, and it deals in subtext, emotion and a form of poetry. The terrain itself of N.A. is definitely the American experience for those living within the lower economic strata and the voice from which I speak, and they, in the context of N.A., is one of anger and aggression.
GL: Are the keywords used in your YouTube video searches some of the most common you found or the most intriguing, or both? 
DR: I started with city names – Detroit, Philly, Buffalo, Compton, Watts, Dallas, New York City, Chicago, etc. and then started to try and find terms that would unearth large amounts of results from amateur phones (not music videos). I soon figured out that terms like “crackhead”, “hood fight”, “sideshow”, “passed out girl”, “drunk girls”, “police brutality”, would yield large volumes – and that seemed to tell a tale in itself as much of it was predatory in a way and used to try and get “Likes”, “Comments”, “Subscribers” or it was a reflection of injustice and/or anger. So, I started to build up archives, sifting through the video by pausing each frame and looking for “my” pictures. I also started to envision a type of video piece for installation. Also, I started to develop an aesthetic – a visual cohesion, this is important to me – the use of color, shadow, light, subtext, graphics – composition. I used night and darkness to pull things together and often, the scenes uploaded were at night. And the dark was a metaphor in a way or perhaps a representation of the mood.
GL: You focus on the “darker side” of American life. Is this a conscious choice before you begin your searches or are you persuaded by what you find?
DR: Yes, it’s conscious – I am interested in what you might consider the flip side of the “American Dream” if such a thing exists. I grew up in a home where America was lionized and tied together with religion – my father is a preacher and founder of one of America’s first “megachurches” – and part of the Moral Majority. I started to see lots of cracks in that view of our nation and when I started to study our history in college, it became clear that we have a dark past (and present) and that much of our racial and economic divide is due to this history and how we have shaped as a nation, culturally as well as economically and racially. I think that I want to provoke in a way and that my obsessions are of a dark nature as relates to America. I follow my obsessions and I “speak” from these impulses.
GL: Do you think what you find in the content in your video searches is unique to one kind of life and experience in a particular city like, or suburb of Los Angeles or or does it represent life in many American towns or cities?
DR: I think that it is specific in some ways and more general or widespread in others. This work also deals with the explosion of cameras into the hands of everyone and the internet as a form of expression and a stage – even a compulsion that is shaping our evolving behavior. Those things are widespread and they are impacting everyone. Also, the notion of surveillance is here in the work and this is universal, we are all surveilling each other, daily, hourly. We are a “Surveillance Society” and that is not going to let up – rather, it will increase. We want to post and we want affirmation. We want to look and we want to be looked at.  As relates to the themes of violence, law breaking, police brutality, devastated architecture, cars broken down – anger, this is probably more a reflection of the segment in focus here – areas where there are pressures that other segments of society are not facing daily. Such as the very real fear of police, or incarceration, or gun violence, or gang violence. There are layers to this work and they cut across topics that are varying in their degrees of impact.
GL: Explain your work process in producing N.A. 
DR: I work with multiple large screens – one of them I am using to navigate and the other is framed in with a camera on a tripod. Both monitors are a reflection of the same scene, they are mirrored. I use a mouse to move and a cable release to make the pictures. I also downloaded the videos off of YouTube and into large archives that I can go back to and explore. I used editing software that movie makers use to do films – and stitched together segments of video to form a cohesive vision, scored to an audio track that was made by a friend, Greg Magnusson. It’s the National Anthem, an Army version, slowed down to almost noise… like the sound of wind. I used a similar approach in “A New American Picture” my Google Street View project.
GL: The culture you represent in N.A. is the phenomenon of the video selfie where the person producing the video clip is either videoing his/herself or their friends as a form of self promotion of actions or as witness to actions. Explain why this interests you in your work.
DR: Yes, this was important as I could see a frontier of content emerging – an ocean of camera lenses that were in “everyone’s” hands and accessible by me due to the internet. This places me in the hand of my subject and their subjects, also my subjects. The layering of this was mind blowing to me – this access into intimate places – almost the inverse of Google Street View, which was detached and robotic, from a distance. This was right in the hand, in the car, and then me, in a dark room remotely.  The dynamic fit the times, it is the zeitgeist. Also as mentioned earlier, this need to promote the self and to look at others, it is compulsive. I probably check social media and other online terrain right now 400-500 times a day due to things that I am working on. It is totally addictive and we are all “in it”.  Actually I think it is shaping our collective brains and our ability to focus and concentrate, we need bits and bites (or bytes) and we want stimulation. We want more and more. This work is dealing with that dynamic – filming crackheads to get comments – filming passed out girls to get likes – it is a new paradigm and it can bring out the worst impulses at times. We all want our version of “fame”.
GL: Why does Los Angeles continue to be such a seductive city for artists?
DR: It is a city like no other – it is seductive, it is palpable in its magnetism and it’s beckoning call, it is staggering in the ferocity of its surface beauty pursuit and also monumental in its sprawl and ugliness. It’s the ultimate city of dreams and also the most epic in the potential to fail to achieve these dreams. And it is a backdrop that is endless – everything under the sun that can happen, will happen in LA. Every vice, every fetish, every desire… and also every race, every class, every type of character – it is all playing out every day. It is a movie filled with endless plots and twists and Hollywood itself can’t match it.
Interviewed and edited by Ginger Liu
Ginger Liu is a photographer, writer and filmmaker based in Los Angeles and London. www.photo.gingerliu.com @gingerliu www.gliumedia.com
“N.A.” by Doug Rickard
September 19 – October 31, 2015
12 pm – 6 pm
Little Big Man Gallery
1427 E. 4th Street, Unit 2
Los Angeles, CA 90033
www.littlebigmangallery.com